What do we mean when we say “progress”?
The Issue: Media narratives often frame Indigenous
environmental activists as opponents of “progress”. But what do they mean when
they say “progress”? What is progress, and progress for who? Normally, the
settler stakeholders are corporations and businesses who have an economic
interest in extracting resources that Indigenous groups are trying to protect.
These businesses are looking to extract resources from the land in order to
earn income and profits, to grow their bottom line. This economic and financial
view of progress is limited and short-sighted. Serving the financial interests
of shareholders is not a form of progress that benefits all Canadians.
Especially when this form of “progress” results in devastating
land use changes that fuel climate change and cause problems like air
and water pollution, carbon emissions, deforestation, and other
‘externalities’ that shareholders don’t have to pay for.
Change the Narrative: We have to ask ourselves, what
is progress and who is it for? What everybody can agree on from western
scientists at Environment Canada and the Intergovernmental Panel on Climate
Change (IPCC) to Elders and Knowledge Keepers, is that we need to make progress
on preserving
and conserving the natural environment. To reduce our emissions and
extractive practices that degrade the land, the waters, and the air. Keeping
trees in the ground, protecting rivers from waste, ending pipeline construction
that serves the fossil fuel economy, this is climate progress.
New Narrative on Progress: Protecting and preserving
the natural landscapes that remain, that is progress. Ending our reliance on
fossil fuels and therefore ending pipeline construction, that is progress.
Refusing to accept industrial waste dumped into riverbeds, that is progress.
Preserving migration patterns and habitats for Canada’s remaining wildlife,
that is progress. Thinking in terms of the land itself as having rights, rights
that supersede those of shareholders, that is progress. This is how we will
preserve the world that we know and love for future generations. Learning to
take only what one needs and no more, ensuring that enough remains for our
descendants, that is spiritual and moral progress.
Earning Warnings: Indigenous Canadians are the most
directly involved in witnessing with their own eyes the impacts of extractive
capitalist economic activities driving climate change. When they dispute a
pipeline company’s right to uproot a forest, they are fighting on the behalf of
all Canadians, even though it is not acknowledged in the media. They are
fighting for progress on climate action, even though they are framed as
fighting economic progress. Indigenous nations are on
the front lines, they are providing settler Canadians with early warnings,
raising red flags, seeing things that city-dwellers do not see or notice. Let’s
change the narrative. Let’s wake
up and pay attention. Let’s respect centuries of accumulated Traditional
Wisdom and the practical, real-time expertise that Indigenous Knowledge Keepers
bring to the climate debate. They are the canaries in the coal mines, and they
are trying to tell us something. Let’s open our ears and listen before it is
too late.

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